Roanoke Church of Christ



In the last bulletin I used the phrase, “We don’t execute shoplifters”. A man wrote and asked if the “we” meant our congregation, or society? Since he is in prison serving a life sentence, his question certainly has merit.

I meant the “we” to be our society. However, even that is not without challenge. At times it seems we do execute shoplifters in the sense that there can be a serious inequity in court sentences. Of course, we want each case to be judged on its on merits. However, the inequity comes when there is prejudice, or prejudging due to wealth, status, power, or color.

In the letter, the man, whom I have known for at least twenty years, tells of a prisoner who was in a fist fight, was shot by a policeman, nearly died, and was then sentenced to thirty-five years in prison, for a fist fight. He did not say if the other man was seriously injured or killed in the fight. After being in prison all these years he has serious doubts about justice in our courts.

In a recent newspaper article there was this story. I’m holding some details back to enforce the point. After a night of bar hoping in Fort Lauderdale, a man in his car hits and kills two people. He fled the scene, lied to the police and tried to pin the blame on someone else.

Next story. An eighteen year old kid in Rushville, Ind. sneaked into his high school and placed a mysterious package in the girl’s restroom. It was a blow-up doll. The man who killed the people got house arrest at his beachfront condo. The boy was jailed with a $30,000.00 bond and faces what may be eight years in prison. He has no previous record and is an A B and an occasional C student with hopes of possibly becoming a doctor. The man who killed the people was on probation, had a string of traffic violations and a cocaine conviction.

Question: Which of them do you think is extremely wealthy and which one is blue color? Question: Which one is white and which one is black? Why is it that I know you know the answer? In the case of the high school boy they charged him with “terrorist mischief”, and referred to the Columbine shootings.

Is this a race issue? Yes. But is it more? Yes. It is a race and class issue, as Leonard Pitts said in a recent article about these two incidents. It is what the Old Testament prophets railed against and so should we. Before we do, let’s take a little trip down the justice road in the Bible.

How current are these words form Ecclesiastes 5:8 “If you see the poor oppressed in a district and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are higher officials still”. Psalm 82:2-4 asks, “How long will you defend the unjust and show partiality to the wicked? Defend the cause of the weak and fatherless; maintain the rights of the poor and the oppressed. Rescue the weak and the needy; deliver them from the hand of the wicked.” Ezekiel 22:29 says, “The people of the land practice extortion and commit robbery; they oppress the poor and needy and mistreat the alien, denying them justice. The use of “alien” may be the closest thing to racial discrimination in the Bible. In Amos 2:6, 7 the Lord says about Israel, “They trample on the hearts of the poor as upon the dust of the ground and deny justice to the oppressed.” Had enough? There’s lots more, especially if you go to the “poor” section of you concordance.

I find it not surprising but frustrating that the Christian folks out there who talk about the eventual doom of this country and the world, always base what they say on sexuality and to a lesser extent some philosophical view of government. I just don’t hear them blaming injustice in the courts due to class and race. I don’t hear them talking about big banks and shoddy mortgages that ruined the lives of the “poor”. I don’t hear them talking about greed on Wall Street and taking advantage of the disadvantaged. In a word, I don’t hear the Word. And if that isn’t the Word we preach, what is the gospel?

CONCERNS: Wayne Phlegar is recovering from a fall as well as his broken knee cap. Connie Crites brothers are receiving treatment for cancer. Martha Albert’s brother is recovering well after giving one of his kidneys to a person who needed one. The recipient is also doing well. Eleanor Crush (cancer), Randy Conner(cancer, Connie Crites’ father (heart issues) Helen Nicklas, Jenni and Wilma Cullum. Wilma has been treated for bronchitis. They have found a knot on Tooney’s neck and are doing a biopsy. Tooney is the daughter of a friend of Judy McWhorter. Bud McWhorter cut three of his fingers rather severely, but they are healing well after surgery. Erma Williams is still out of work. Remember Tim Elder and those working to relieve suffering throughout the world.

Monday: Matthew 22:23-40
Tuesday: John 2:13-25
Wednesday: Proverbs 3:1-18
Thursday: Jonah 2:1-10
Friday: Matthew 23:23-39
Saturday: Psalm 127:1-5

Monday: John 5:19-47
Tuesday: Philippians 1:19-24
Wednesday: Genesis 7:1-24
Thursday: Lamen. 1:8-16
Friday: Romans 8:12-25
Saturday: Psalm 133, 134

Panda Mania, this year’s Vacation Bible School starts in just eight days! There are still some “Panda needs” on the foyer wall. If you can help with any of these things please take a panda or two. Please set aside some time on Saturday, July 10, to assemble all the decorations in the auditorium.
If you haven’t invited any children by now, do it this week. Mailed invitations went out last week.
Check with Erma and see if there are any areas of the week of VBS she needs help with.
The dates are July 11-15, 6:00-8:30 each evening.

That’s the name of the “FEEDING AMERICA SOUTHWEST VIRGINIA” food drive. Feeding America, formerly known as Southwestern Food Bank, is once again asking us to participate in a peanut butter drive to help feed the poor in our area. So each time you shop, pick up a jar, medium will work, of your favorite peanut butter and place it on the downstairs table, or in the foyer and at the end of the month when the drive is over it will be delivered. A flyer is on the downstairs bulletin board.

Once again this year, Mike and AC Branch, along with Susan Jordan, will be going to Guatemala to work with the Health Talents Ezell Clinic. They will be leaving in August and will be able to take some items with them. Susan will give us a list of things they can take.

Also. Judy McWhorter will be going later in the year, so if we miss getting some things ready for this trip we can send some with Judy.

We now have blinds on the foyer windows. This will allow us to block out the sun and make it easier to cool the building. In the winter months we can open them to let in the sun’s heat.

Due to the work of Susan Jordan, the Titmus Foundation has granted monies to be used to help send two Guatemalan students to medical and dental school. This was not an easy task to get done. Good work Susan!


Deciding the meaning of scripture has been going on since scripture was seen as authoritative. The simple statement, “It says what it means and means what it says”, betrays ignorance when it comes to understanding scripture.

Even the Old Testament law had along with it an explanation about the application of many of those laws. Jewish scholars could see that the Law of Moses had to be reasoned with. For example, when it came to an eye for an eye, one scholar said the size of the eye should be considered. If a small eye had been lost, it did not seem fair or just that a large eye would have to be given up to satisfy justice. You may find that a little silly, but it is not. Fairness in law requires that all things be considered. In other words, you don’t execute someone for shoplifting. The idea of equal value was, and still is, important.

So arguments such as how many angels can stand on the head of a pin will continue. Such discussions should not, but do, cause division and even violence. We take religion seriously, especially when we line up on opposite sides and shoot scripture at each other. It happens all the time and it usually deals with the “letter” of the law versus the “spirit” of the law.

The problem is that “law” and scripture are not the same thing. There are principles and guidelines in scripture as well as direct instructions. Such as “giving as one has prospered.” But even such a guideline as that can evoke disagreement as to what it means. The list could go on, but that is not my interest when I speak of the scripture wars.

While arguments about whether John the Baptist’s baptism was valid for the forgiveness of sins, to a hundred other things are interesting enough and can split groups into warring factions, these are not the worst of the scriptural wars. The worst are those where scripture is hurled as bombs to explode an understanding of scripture which supports human value. It happened all the time throughout history and it is happening now.

One of the first great sins of humanity was when one group looked at those who were in a different group and decided that the different group was inferior to them. We could say it started with Cain and Able. Seen as inferior, they do not deserve to be treated as equals. In fact, they could be treated like animals if they could be overpowered. They could be used as slaves or anything the imagination desired.

All human groups have looked at themselves as superior to others. The Egyptians, mostly because the people of Israel were squatters in the land that bordered on the one access to Egypt from the east, and did not believe in Egypt’s gods, decided they could not depend of these foreigners to be loyal to them, so since they were not Egyptians, relocated and enslaved them.

All wars ancient wars ended with persons taken as slaves. Even the Jews saw foreigners as potential slaves after a battle. Value even differed between tribes of the same people. Jacob and Esau were brothers, but their value was seen as unequal because of their birthdates.

With this inequality so deep seated, it is no surprise that any number of things became deciding factors in determining the value of the person or persons. In a patriarchal world it was easy to place women as inferior to men. This has gone on for centuries and in many places it is still part of the social structure. In each case where the Bible was considered a determining factor, scripture was used as proof. Those who would come to oppose this view also pulled out scripture to prove the other side wrong. One would think there would be a clear winner. After all, scripture is authoritative, is it not? But neither side sees the other side’s scriptures as being correct and authoritative.

Color became the most common judgment of a person’s worth. Even shades of color counted in the worth of the person. Black became the extreme on one end and white on the other. This was true even though humanity did not advance first through the lightest skinned people. It is interesting that color is not a strong element for determining value in the Bible. So it is also interesting that scripture was, and is, used to support discrimination based on color.

In the Bible, as well as societies beyond the Bible, value was based on ancestry. Regardless of color, if you were part of what was believed to be superior ancestry, or of a superior god, others were inferior. Since they were inferior they did not deserve to be treated as equals with equal value.

It is at the point that scripture is used to prove that some persons are inferior to others because of gender, race, region and any other thing that devalues the person, that the real harm is done. Using scripture to argue over intangible things is one thing. Using scripture to argue human value is quite another.

Does scripture argue for human value and equality? Of course. But those who argue the opposite position lob their scriptures across the trenches in an attempt to win their position. And so the war goes on as it has from the beginning. It is so deeply entrenched that there is little use to argue at all, especially using scripture. So how can these kinds of issues be solved? Any suggestion can be opposed. But I think we need, when human value and equality is involved, to step away from proof texts and look at how pitiful history has shown such an approach to be. In each case, with one sex seen as inferior to the other, with certain colors being inferior to others, with a certain color from a certain region being so inferior they are considered less than fully human, so they can be used like animals, or with economic status as a value, history has shown those who refused to grant equality by using scripture to be historically inferior!

Not only Jesus, but others who have demanded that all human beings be treated as they themselves want to be treated, see it as the beginning and the end of human value. What that takes is a change of heart, not a scripture war.

CONCERNS: Wayne Phlegar is recovering from a broken kneecap. He will be in a brace for about three more weeks. Connie Crites has two brothers dealing with cancer. Eleanor Crush (caner), Randy Conner has had radical surgery to remove his cancer. His wife, Debbie has asked for our prayers. They have not yet determined the source of Tooney’s head aches. Her mother is a friend of Judy McWhorter’s. Mike Breeding and his wife. Mike is Ron Matney’s nephew. Alma Martin. Joni Beach’s mother (cancer), Connie Crites’ father, (heart problems), Helen Nicklas, Jenni and Wilma Cullum. Jenni is dealing with some arthritis in one leg. Erma Williams is still job hunting. Remember Tim Elder, Scott Laughon, and those who work with Health Talents Int. and Bread For A Hungry World…

Monday: John 4:27-42
Tuesday: Eccl. 11:1-10
Wednesday: Psalm 86:1-17
Thursday: Genesis 3:8-21
Friday: II Timothy 3:1-17
Saturday: Psalm 84:1-12

Monday: Genesis 28:10-22
Tuesday: Matthew 18:1-14
Wednesday: Luke 5:1-11
Thursday: II Samuel 12:15-25
Friday: Acts 19:23-41
Saturday: Psalm 91:1-16

Melanie Beaver has returned to her home in West Virginia to continue her education at Marshal University. She has been an active part of camp and our youth for many years even before she came here to enter Roanoke College.

Some of you may remember Vickie Ham. Vickie moved here in 2007 and was going through a divorce and needed help at Christmas for her little girl, Sara. She was also recovering from cancer. Vickie worked her way though all of it and is now in Oklahoma City, soon to be married. She wanted to thank us for all we did for her.

Thanks to Rich Crites for repairing the damage done by someone to the lower wall in the handicapped parking area.

Enough new directories have been printed so that you may take at least two copies. If you took some last Sunday, you will find the corrected information which you can take and correct yours at home. If you brought yours back to get a corrected copy, please place them on the hat rack in the foyer so they do not get mixed in with the corrected ones. Information on where to place the corrections is also available on the foyer table. Thanks

Today, June 19, is Super Sunday as well as Father’s Day. Where can you find dad a home-cooked meal today without waiting in line except right here after church in the annex? Come!

Panda Mania is fast approaching! We are just three weeks away from this year’s Vacation Bible School. This will be the last year for VBS, at least for awhile. The children who come always have a good time, but our attendance has declined. Helpers are needed. If you are willing, see Erma Williams. As you can see in the foyer, there are things you can do by supplying some of the needs. Take a panda and provide the needed items. The Panda mania dates are July 11-15, 6:00-8:30 PM.


By my friend, Ben
I reckon I couldn’t a asked for a better Decoration Day. That’s what it were called even before ma were born. It were. Later on it were changed to Memorial Day. It were.

Well, ma always called it Decoration Day. She did. Cause it were the day she were goin’ to decorate the graves of all the family what were buried hither an’ yon. It were perty much an all day ritual, bein’s that her own ma an’ pa were buried over at Frenchburg. They were.

It were still early when I got the loppers an’ headed offen the porch toward that big ol’ Paul’s Scarlet rose bush. I reckon that bush were as old as the house, an’ I had no idea how old it were. I didn’t. What I knowed were that ma loved that old rose bush. She did. She’d tend to it with just about anything what she thought would make it grow. She did. An’ it seemed to know she loved it, cause each spring it would put out shoots what were nigh on to six feet long. It would. An’ each of them shoots would be covered with them deep red buds. They would.

Now Paul’s Scarlet were just about the hardiest rose around. It were. Course, it were an annual, meanin’ it only bloomed
once a year, just about right on Decoration Day. An’ each year ma would get on her gloves an’ cut them boughs off an’ lay ‘em in the back of pa’s truck. She would. Then all of us would pile in an’ head out to decorate the graves of our kinfolk. We would.

When the roses were all layin’ in the backa my truck, I went into the house an’ got me a big ol’ jug of sweet iced tea an’ a couple ham an’ cheese sandwiches. Then I got some special treats I’d picked up in town for ol’ Blue. I did.

As we wound our way up the hill past graves both old an’ new, ol’ Blue got more an’ more excited. He did. It were like he knowed Hickory Ridge Cemetery were the highest place around town. Which it were.

As I got near the top I saw Annie Hartley kneelin’ by Sonny’s grave. Annie were nearly always there by the time me’n Blue got here on Decoration Day. She were. Sonny were Annie’s only boy. He’d joined the army to better hisself. He did. He died in an accident durin’ his basic trainin’. He did. Annie were never the same after that. She kinda shut herself off from her husband, Trent, an’ Sonny’s sister, June, what were already married when Sonny died. Trent finally said he’d had enough an’ moved out. He did. Annie had a little ol’ job at the clothin’ mill, an’ I’d heard she got Sonny’s military insurance, what weren’t much..

After I laid the roses on ma an’ pa’s graves an’ talked a little to both of ‘em, thankin’ ‘em for lovin’ me an’ all, I sat down with a glass of that cold, sweet tea an’ looked out over Hickory Ridge. I did.

I were plannin’ to go to the parade in town, so I gathered up ol’ Blue an’ got in my truck. As I turned the bend there were Annie Hartley, still sittin’ by Sonny’s grave. She were. Her hair were all white an’ hangin’ down around her face. It were. I weren’t gonna stop, but she looked up at me an’ I could see she were crying. I could. So I pulled over an’ me’n Blue got out. We did. She didn’t say a word as I leaned over an’ said, “Them’s right perty flowers you put on Sonny’s grave, Miss Annie.” She just shook her head. She did.

Well, I reckoned that were about all I could do, so I called Blue an’ started to leave. I did. Annie reached out an’ took my hand an’ said, “My boy’s here”, an’ she pointed to Sonny’s grave. She did. I told her I knowed an’ that Sonny were a good feller. I did. She looked at me an’ said, “I ain’t got nobody. They’re all gone.” She did. Well, I looked down at Hickory Ridge an’ could hear the band tunin’ up. I could. But I sat down by Annie an’ put my arm around her shoulder an’ she leaned inta me an’ cried. She did. So I reckoned me’n ol’ Blue would just sit there with Annie for awhile. An’ that’s what we did. An’ I knowed ma were somewhere smilin’. She were.

CONCERNS: Josh Brown is out of the hospital after suffering from dehydration. He is not quite back to normal yet, but making progress. Eleanor Crush is being treated for cancer. Tooney, the daughter of a friend of Judy McWhorter’s is having head pain from a yet unknown source. They have done an MRI. Jamie King is still not walking yet after an auto accident in March. Randy Conner has terminal cancer. Mike Breeding and his wife. Joni Beach’s mother, cancer. Roger Fisher’s nephew in Florida has been told his cancer is in remission. Erma Williams is still job hunting. Remember Scott Laughon, Wilma and Jenni Cullum, Tim Elder and the workers with Heath Talents Int. and Bread For A Hungry World, and those recovering from the storms that have brought destruction to so many places in our country.

Monday: Genesis 2:1-14
Tuesday: Matthew 3:1-17
Wednesday: I Thess. 3:1-13
Thursday: Matthew 21:28-44
Friday: II Peter 1:16-2:10
Saturday: Psalm 33:1-22
Monday: Exodus 1:15-2:10
Tuesday: Mark 1:16-24
Wednesday: Genesis 17:1-21
Thursday: Job 452:1-17
Friday: Luke 4:1-13
Saturday: Psalm 63:1-11

The new directory is to be published next week and hopefully you can pick up your copies next Sunday.

Vacation Bible School this year will be on July 11-15 from 6:00 to 8:30 each evening. This year’s theme is Panda Mania.

Sign-up forms are on the table in the foyer. Also, there are several “pandas” on the foyer wall. These are needs for VBS. If you can provide any of the items, please take a panda.

It has been decided that this will be the last year for VBS for awhile, so let’s make this one even better than the others.

We are looking at buying Venetian blinds for the windows in the foyer. The sun comes directly in those windows and makes it not only hot in the foyer, but also very hard to cool the upstairs for worship.

Due to a lack of churches responding to the Christian Youth Camp at Camp Bethel, we have not had camp in two years. There is a camp near Bristol, VA that is directed by Kevin Sigman, a former member here. There are several folks from the Blacksburg congregation who have been working with Kevin and find the camp to be well-run. It is called “Camp Highrock and all the information needed is on their web site @ Martha Foy should be seen about grouping up and going together.

Someone hit the wall at the lower end of the handicapped parking area and dislodged about a foot or so of the stonework. If you can do that kind of work, let Rich Crites or Keith know.

Remember that each Sunday communion is taken to Wilma and Jenni Cullum. At one time we had more than enough volunteers to do this. Lately that has fallen off. If we help each other it will only involve once a month or less. Please keep this in mind.

Super Sunday is June 19, which happens to be Father’s Day. Plan to give the dads another good meal.


This is being written on May 9. According to a fellow named Harold Camping, the end of the world will arrive on Saturday, May 21. I’m not sure about the time, but my guess would be about midnight. That way the event could light up the sky and the actual “rapture” would be on Sunday, the day of the resurrection of Jesus. (I have since learned that it will be at 6:00PM.)

This day is not to be confused with the day of destruction which, according to some, the Maya Indians predicted. That date is December 21, 2012.

In a recent article I read about the May 21st end of time, there was a picture of one of the adherents of this idea who was handing out warning material in Washington, DC. It said he worked for the Department of Homeland Security. I don’t know about you, but I feel a little shaky being protected from attack by a guy who can’t see past May 21. I also wonder how his bosses will feel on Monday, May 23, when he has to decide to come to work or not. It might be a good time to ask for a vacation, starting with the 21st. After all, if he’s right he’s not going to need it, and if he’s wrong a few days to get his explanation together seems wise.

I know I’ve commented on this need for the end of time before. If you do a little research you will find that it goes way back in time. I don’t know when the first time was, but it is a continuing passion through the centuries.

I can’t help those who believe Mr. Camping, but as to the Maya prediction, according to National Geographic scientists who have studied the Mayas, they say their rather amazing calendar simply ends the “long count” on December 21, 2012. What happens next is a “rollover” and everything starts again. Of course, like any scary idea or conspiracy theory, facts mean nothing because facts only get in the way.

There is also the “Galactic Alignment” theory that goes with the Maya calendar. It is that the planets are going to line up on that date in such a way as to cause the catastrophe. According to NASA scientists this alignment happens each winter. So much for that, if you believe NASA.

I’m sure there is a psychological explanation for this “end is near” mania. As an amateur observer it seems one of the limitations of being human is the inability to believe the world will not stop when we get off. It’s as if on one hand some Christians say they can’t wait to get to whatever their idea of heaven is, but they can’t imagine the rest of us not going when they go. The most common expression of end time expectation is that it will happen in the person’s lifetime who says it’s coming. As I’ve said before, that seems a bit selfish and egotistical to me. Why deny others the opportunity to experience both the joys and the challenges of life?

Research done among college women during the time of potential nuclear holocaust, (the 60s) indicated a substantial number of them were willing to have casual sexual encounters because they believed they would never live long enough to have a marriage and a family. If you think that was just an excuse for promiscuity, here are some of the feelings that have been expressed in light of Camping’s prediction. CNN followed Camping’s evangelists in Florida. Some had left jobs, wives and children at home. One of them, Ariania Ramrajie, of Ocala, Fla., said on that day the sun will turn red like blood and the earth will open up and bodies will be strewn everywhere. She says,”It scares me that some people are going to die, and I think I’m one of them. I’m trying to do good things, but I’m afraid I’m doing something bad.” Ariania is seven years old. Some women have said they’ve thought about killing their children because they don’t want them to have to go through the pain of the end. Others are avoiding having children at all.

In trying to analyze this trend, I would say there is a correlation between the person’s age and degree of happiness as to their end time views. In a recent article about the May date, in a survey taken, by the Pew Research Group, 41% of Americans (Christians) believe the end will come before 2050. What was not revealed was the age and economic situation of those polled. My guess would be that a very large majority of those polled believed they would live, barring some accident or illness, until 2050. I don’t hear many people who are financially comfortable or securely retired talking about the eminent end of the world. I know Harold Camping is well into his 80s, but his followers appear to be much younger.
I think one word determines our view of the future. That word is “imagination”, or perhaps theologically, “vision”. When people have no imagination or vision, their view of life stagnates and dies. Are Camping’s folks imagining the end of time? No. They are letting Mr. Camping’s idea become theirs. Putting what he has said together with their world view, it is easy for them to accept what he and others like him throughout the ages have said.

There may be other reasons for this desire for it all to end soon, but to me the lack of imagination is a big one. Contrary to indications, many Christians can’t imagine or believe the earth could be millions of years old, if we can even use the term “years” to describe it. Tell a Christian that you can imagine a time when the very things we now feel are absolute scientific truths will be replaced by new “truths” and watch their face. I’ve seen it time and time again, that shake of the head and furrowed brow. Those kind of ideas are too big for them. But if we ask who the people are who have advanced humanity, we always end up with the dreamers. Those who can imagine, who can visualize. When we remind ourselves that God’s ways are not ours we need to apply that to the end of what we call time.

Poet Robert Browning wrote, “Oh that a man’s reach should exceed his grasp, or what’s a heaven for?” When we can’t reach for more than we can grasp, we are not what we were created to be, and that includes imagining the unimaginable. Keith

CONCERNS: Josh Brown, Mike and Sandy’s son, is in the hospital in Huntsville, Ala. suffering from dehydration from a yet unknown source. Janet McWhorter is now home from rehabilitation for a breathing problem. Joanne Elder started a new job on Monday! Erma Williams is still looking. Those remaining on the prayer list are Eleanor Crush, who is being treated for cancer, Jamie King, auto accident, Maci Winebarger (recovering well after cancer surgery. Randy Conner, terminal cancer. Remember also his wife, Debbie and the children. Mike Breeding and his wife. Joni Beach’s mother (cancer), Helen Nicklas, heart related problems. Joyce Matney is feeling some better. Connie Crites’ father, heart related problems. Roger Fisher’s nephew in Florida has responded a little to cancer treatments. Wilma and Jenni Cullum and Tim Elder. Pray also for the workers at Health Talents Int. and Bread For A Hungry World.

Monday: I Peter 1-11
Tuesday: Luke 2:1-10
Wednesday: Proverbs 2:1-15
Thursday: Romans 15:1-13
Friday: I Thess. 5:1-11
Saturday: Psalm 115:1-18

Monday: II Thess. 1:2-12
Tuesday: Matthew 1:18-25
Wednesday: John 2:1-11
Thursday: I Thess. 1:2-10
Friday: II Timothy 2:1-13
Saturday: Isaiah 40:1-11

Dear church family,
Words can’t express our appreciation for all you have done for me and my family during Myron’s illness and death. The many visits to the hospital, the beautiful cards, the lovely floral arrangement and especially your prayers. I feel blessed to have such a wonderful church family.
The spread of food for us was delicious as well as beautiful. Many thanks to all who had a part in it.
In Christian love,
Vivian & Family
A donation in Myron’s memory was made to the church by a relative of the family.

Today, May 15, is Super Sunday. That means good food! Next month Super Sunday, as always, will be on Father’s Day. So, fathers get ready for a big meal that day.

Measurements have been taken and prices examined to hang venetian blinds on the foyer windows. The heat from the summer sun makes it hard to cool that area as well as the auditorium. Placing blinds on the windows will keep out the heat in the summer and when raised will let in the sun’s heat in the winter. The repaving of the parking lot is still moving forward as well.

One of the things this church wanted to do when it built the annex was that it be used for things other then routine church activities. It has been a busy place this spring with Joanne Elders Kirous group using it as well as a Wild Flower group and a wedding shower as well as training local people in using Vacation Bible School material.

The office will be unmanned this week while Keith and Jo Wagner are gone. Wayner Phlegar will speak in Keith’s absence. Keith will speak again on May 22. Thanks to Wayne for filling in. Richard and Connie Crites will also be gone a few days. If any checks need to be written see either Mike Branch or Wayne Flora.

The elusive directory is stranded. We have determined to get family pictures of two or three more families, but various things and activities have prevented getting them in one place at the same time. As soon as we get those picture we will be on our way.


First of all, let me say I am as guilty as anyone when it comes to what I’m about to say. We like affirmation. I like affirmation. So when my team wins I feel like I’m part of a winning team. Somehow. So when I read of a member of the Church of Christ who has made a public name for their self, I feel affirmed that I am on a winning team. Somehow.

It seems I’m not alone in this. I keep seeing these sort of things. And I like them. But my question is, why? Do I somehow need to be reassured that my team has some players that are good at sports, winning beauty contests, doctors of note, news people and politicians? The answer is apparently, yes. I say, “So and so is a member of the Church of Christ.” Why? Perhaps it’s because we (I) are a little insecure with who we are. There is no doubt that we may have our reasons, but we are still part of that family. We are here because they were there, good or bad.

If that’s why we (I) need to be reassured that people who have public recognition are on my team, we (I) need to get over it. As the Churches of Christ we have our place in the world of Christianity, and it is more than for “star” power. The following are excerpts taken from an article by Ted Campbell, Associate Professor of Church History, Perkins School of Theology, Southern Methodist University, which was printed the Cross Lanes WV Church of Christ bulletin recently. When affirmation comes from a theologian, it is more than “star” power. It is entitled, “Here are five reasons why the Churches of Christ may be right after all.”

“First, they have a profound insight into Christian music and its place in worship. I’m not sure I buy the rational that says that because the New Testament doesn’t mention musical instruments, congregations should not be forced to sing with them.”

“There’s something utterly wonderful about the sound of human voices blending together in harmony. I wonder if we have gone too far with our instrumental fetish in worship.”

“Second, they’ve sure got the right name. If you think about, I mean think about it from the perspective of a friendly outsider, ‘Methodist’ and ‘Presbyterian’ and ‘Baptist’ are not really names for Christian groups. Even ‘Catholic’ sounds a little pretentious and ‘Orthodox’ a little snitty. ‘Church of Christ’ sounds pretty straightforward by contrast.”

“Third, the Churches of Christ celebrate the Lord’s Supper every Sunday. Churches of Christ folk haven’t fallen for Protestants’ quirky idea that words can suffice in place of bread and wine” (Campbell had attended the Preston Road congregation to write the report) “It reminded me of the simple prayers over the bread and the wine in the second century Didache document.”

Fourth, there is really only one Church of Christ. That’s one of the cardinal claims of the ecumenical movement of the twentieth century, and the Churches of Christ are way out front in making us aware of that claim. You don’t have to buy the ‘hard shell’ version of the Church of Christ to own that basic truth.”

Fifth, and perhaps most importantly, the simplicity of the Churches of Christ allows them to focus on what is most important, namely, the Gospel of Jesus. There was no congregational creed beyond the songs we sang…”

One visit does not a church make. But Campbell’s observations have to do with what he witnessed about that which we in the Churches of Christ may at times feel inferior. Campbell said the Churches of Christ had “not a lot of technological razzmatazz, not a lot of heavy emotion, not an elaborate or sophisticated liturgy, they just get the job done.” Another person may have found this to be quaint and outdated, but here is a teacher of theology who came away impressed. So I offer this just in case you may be feeling a little insecure, which we (I) need to get over. The full article and other related ones can be read at

CONCERNS: Eleanor Crush (cancer), Maci Winebarger is being treated for cancer as well. Jamie King is recovering from a car accident. Janet McWhorter is undergoing rehabilitation for breathing related problems. Randy Conner has what seems to be terminal cancer. Remember his wife, Debbie and family. Mike Breeding (heart related problems) and his wife are not well at this time. Joni Beach’s mother, and Helen Nicklas, as she deals with her heart related problems. It was so good to see her at church last Sunday. Joyce Matney, Ron’s wife has been having some stomach problems. Connie Crites father, Roger Fisher’s nephew in Florida (cancer), Wilma and Jenni Cullum, and Tim Elder. There are those still seeking permanent employment, among them are Joanne Elder and Erma Williams. The work of Health Talents Int, Bread For A Hungry
World and for the world itself as its people are torn with war, strife and need.

Monday: John 1:1-18
Tuesday: Luke 18;1-4
Wednesday: II Corinthians 1:3-11
Thursday: I Cor. 5:1-18; II Cor 1:23-2:11
Friday: Job 1:13-2:10
Saturday: Psalm 97:1-12

Monday: Matthew 22:1-22
Tuesday: Colossians 1:21-2:7
Wednesday: John 6:52-71
Thursday: Romans 7:1-12
Friday: Matthew 23:1-22
Saturday: Psalm 114:1-8

This is painful and awkward. As this is being written, Myron Dugan is taking the last breaths of his full, 90 year old life. The reason it is written now, on a Thursday, is because everyone who reads this and knows Myron and Vivian and what they mean to this church will be informed and can pray for Vivian and the family in this time of grief and loss. The next bulletin will be in two weeks.

Myron felt a little under the weather on Sunday, April 10 and even though he’d dressed for church, he decided to stay home. By the next Sunday he was worse and went to the Emergency Room at Lewis-Gale. He was immediately admitted with double pneumonia and a possible fungal infection in his lungs. By Monday evening he was in intensive care. Each day he grew weaker, but for those who visited, that strong, firm signature handshake was still there as well as a smile. By Easter Sunday things were not looking good and they told Vivian and the children there was no hope, that they would keep him comfortable until the time came. He slipped deeper and deeper into sleep.

As we all know, he has always been robust and active, so with all machines turned off, as was his wish, set well before he got sick, he breathed for several days on his own with just a little oxygen to keep him comfortable.

The Dugans have been part of this congregation for over fifty years. They celebrated their 70th wedding anniversary in March. Their love story has inspired all who knew them, and their love could be seen in the way they looked at each other.

NOTE: Myron died at about 3:00 on Thursday, April, 28. Any funeral arrangements will be in the newspaper. Other things will be collaborated by the congregation when the time comes.


Thanks to some of us who were available and three paid workers from the Rescue Mission, as well as Jim Hunter, who borrowed a log splitter, we were able to clean up the area behind the annex and make it look good for the Easter Egg hunt.

The poison ivy has been treated and will continue to be kept under control now that we can get to it. There is still some more work to be done to finish it off.


“So you’re the newbie? What’s your name?”


“That’s a good Italian name. I’ll bet it’s Anthony.”

“Yeah. I was named after my father.”

“Well, Tony, my name is Philip. This is my last one. After today I’m transferring to another duty. I took this position because my wife wanted me in off the streets. She was afraid I’d be killed. What made you chose this job?”

“I need to be able to go home at night. I have a little boy who has some birth defects. It takes all my wife has to care for him and our other children during the day.”

“Sorry to hear that. Listen, one of the things about this job is we are expected to do it right. I take a certain pride in what I do. You see, being the person who takes another person’s life is an important thing. If you’re going to last at this job, and I’ve been doing this here and there for twenty years, you’re going to have to realize that being an executioner is not personal. We are here to fulfill the laws of the land. We don’t judge or feel anything for the criminal. They have been tried by the court and we carry out the sentence. It’s no difference than going to arrest someone. We carry out orders. We don’t make the laws.”

“I know. I also know we didn’t cause the criminal to do whatever it was that caused the them to be caught and convicted. But this being my first time, did it bother you the first time you were part of an execution team?”

“Yeah, and that was the last time I let it get to me. I couldn’t sleep the night after the execution. I made the mistake of looking into his eyes. He was just a young kid who had joined a terrorist group and killed one of our officers. He was just a dumb kid, but he committed a capital crime. There is no stability of law if people think they can go around killing police officers. But I looked at him. He was so frightened. His eyes begged me to somehow save him. His knees collapsed and he wet himself as the officers handed him over to us. He was sobbing and shaking all over as I spread his arms out and strapped them down. I thought I was going to be sick. To tell the truth, after it was over I was. But that was a long time ago. It’s not a matter of getting hardened to it, at least not for me. It was a matter of law. It has to be done according to the law. We live in a world of laws. Without law we would have chaos in the streets. People have to believe in and respect that fact that the laws are made for their protection and the betterment of society. So let me give you some advice, don’t look the prisoner in the eye. Now, I’ve seen some of them who stomped up as if they were stronger than death itself. I’ve heard them cussing and daring me to give them a chance at my throat. I’ve looked at them, hard. I stare them down and I’ve even laughed in their face. Those are the animals out there who have lost any humanity they might have had at birth. As time passes, you will be able to tell when they are brought to you if they are afraid or not.”

“Have you ever worried about killing someone who was innocent?”

“Look Tony, no one is innocent who gets to this point. If they aren’t guilty of what brought them here, they are guilty of what should have brought them here but they got away with. No one comes here with a clean record.”

“No one? What about that kid you talked about?”

“Okey, but he committed a capital crime against a police officer. The law says that is a crime worthy of the death penalty. And I agree. Sure, there are some cases where it is a first offense, but it is a capital offense. You have to keep in mind this has nothing to do with us. It’s the law and we are here to carry it out. One other thing. Some who do this like to be cruel and taunt the prisoner. I don’t do that. We both know what they go through before they get here. I don’t like to add to that. The law has spoken and that’s enough. Get ready, I think they’re on the way.”

“Philip, we both believe in the law, but what would happen if a brother, or some other close relative were sentenced to death on your shift?”

“That would never happen because I would ask to be relieved and it would be granted.”

“So there’s more to it than just the law. There are times when the person is more than just a lawbreaker condemned to die. And in each case there could be someone who is related in some way that feels pain for that person. I know the law has no heart, but people do.”

“Of course! But justice is blind. Justice only carries out the law, it has no heart or eyes. Now, when they bring him to us, lay him down and secure his arms and I’ll get his ankles.”

“Do you think anyone will be here to say goodbye to him?”

“I doubt it. Don’t you know what he was convicted of?”


“He’s the leader of a terrorist group who wants to overthrow the government. He has followers scattered all over the place.”

“Did he kill anyone?”

“No. But treason and terrorism is a capital crime. It’s simply a matter of killing the snake by cutting off it’s head. If there is anyone here to witness his death it will probably be only a few family members. His mother will likely be here. You can always see the mothers out there. There’s something about a mother’s love that never fades.”

When the man arrived, Tony made sure he didn’t look at the prisoner’s face. He concentrated on his arms and hands. He’d heard that some who are about to die have extraordinary strength.

“Hey Tony. This one comes with special circumstances. He’s got his own sign.”

“What does it say?”

“King of the Jews.”


Mary Smith was able to be with us last Sunday and she looked great! Eleanor Crush is receiving treatment for her cancer. She is at home. Pray for little Maci Winebarger as she recovers from surgery for very serious cancer. Jamie King, Stephanie Dixon’s boss’s daughter, has been moved to Raleigh Court Healthcare for rehabilitation from a car accident. She is expected to make a full recovery. Randy Conner has malignant cancer. Remember his wife Debbie and his family. Mike Breeding (heart problems), Joanne Elder and Erma Williams, as well as others who need employment. Joni Beach’s mother is about the same. Alan Beach had a good review at Mayo this time. Just a few places need to be watched and eventually treated locally. Connie Crites father is getting more and more frail each day. He has heart related problems as does Helen Nicklas. Roger Fisher’s nephew in Florida seems to be responding well with his cancer treatment. Remember Jenni and Wilma Cullum, Tim Elder, the people in the world who are dealing with strife, hunger, loss of homes and life, and the political unease in several
places. Remember the work of Health Talents Int. And Bread For A Hungry World.
A thank you card from Bryon Lewis, who made a presentation for the Gideons notes that we gave $545.00 toward placing bibles around the world. The card is on the downstairs bulletin board.

Monday: Hosea 11:1-9
Tuesday: Matthew 10:24-39
Wednesday: Exodus 16:1-36
Thursday: Luke 7:36-50
Friday: John 13:31-38;18:15-27
Saturday: Psalm 103:1-22

Monday: Matthew 6:1-18
Tuesday: Psalm 96:1-13
Wednesday: Matthew 6:19-34
Thursday: Luke 23:26-43
Friday: James 1:5-18
Saturday: Romans 8:26-39
The announced work day for Saturday was postponed due to the weather. So we are going to try again this coming Saturday. We need to do some cleaning up behind the annex before the Easter Egg Hunt next Sunday. This will be mostly stacking cut branches where we can cut and use them for kindling, as well as cleaning off the hillside and the area where the trees have been cut. In case of rain on Saturday, KW will be working back there a little during the week. This will be the kind of work for both men and women. Nothing really heavy, just moving limbs and such.

On Easter Sunday we will have our annual Easter Egg Hunt for the little ones. Holly Wagner and her helpers will fill and hide the eggs. We do not need any plastic eggs. If you will, bring one bag of any of the following wrapped fun-sized candy. Skittles, M&M, or Fruit Snacks..

The “hunt” will take place as soon as the service is over and it will be behind the annex and in the annex yard. It is for children up to the third grade.

Today, April 17, is Super Sunday. Hopefully the rains will be over and we can all enjoy the beautiful spring colors as well as the good food and fellowship. Be sure to stay for the meal following the service. You will also be able to see the difference the tree cutting has made behind the annex.

From Mary Smith: Dear Church Family, “Thank you” are two small words, but they express my great appreciation for your prayers, expressions of concern, your visits, the food and the money offers of help during my confinement.

To the church youth group, you made my day when I opened your card and read all your names! May God bless you.
In Christ, Mary Smith.

We also received letters from our ABC children, Luis Alexander Perez Nicolas and Nery Noe Perez Nicolas. They are hand-made and will be read this morning and then they, along with all the other cards, will be placed on the downstairs bulletin board.


by my friend, Ben
I saw Ira Jeffords comin’ up the holler before ma did. O’ Blue saw him too. He did. Ol’ Blue had a thing about him an’ folks. He did. An’ he didn’t take to Ira. He didn’t. I reckon Blue weren’t alone in that, cause Ira were one of them tax assessors. He were.

Ira’s job were to come around every year an’ assess your property, how many rooms were in your house an’ estimate all your personal property. It were not all that uncommon to hear that some folks had told Ira to stay offen their property or else.

Well, ma heard ol’ Blue let out a growl-like bark an’ come to see what were goin’ on. She did. Ol’ Blue headed off toward the barn as Ira got outta his county truck. He did. I didn’t dislike Ira, I just didn’t like the way he treated folks. It seemed to be well-known that Ira would cut down on his estimates for friends and relatives. It were. Pa’d heard the rumor more’n once that Ira would take money to cut estimates. He had. So I were a tad relieved that pa were at the saw mill when Ira came. I were.

When ma saw who it were, she called out to Ira an’ told him to come on up on the porch an’ have a big cold glass a sweet tea. She did. I were wonderin’ iffen Ira were prone to shavin’ assessments a little for sweet tea. I were.

Well, Ira took out one a them big red railroad handkerchiefs an’ wiped the sweat offen his face an’ told ma he’d love to have some sweet tea. He did. She asked iffen he’d like to come inside, but he said sittin’ on the porch would be fine. He did.

Ira were one of them big men what looked like they didn’t do much hard work. He were. But he still sweat a lot. He did. When he sat down in pa’s ol’ rocker, I were afraid it might break. I were.

After he sat down an’ took a big ol’ swaller of that tea, he opened his tax book. He did. He said he reckoned we still had the same number of rooms we had the last time he were here. Ma said that were right. Ma said we were savin’ up for a septic system an’ indoor plumin’ but they weren’t quite there yet. She did. Ol’ Ira raised one of his bushy eyebrows an made a note, tellin’ ma she were obligated to let the county know of any improvements. He did. Ma said she knowed that.

He wanted to know what kind of truck pa were drivin’. He did. Well, I could tell ma were a tad put off‎ by that question, an’ she said, “Ira, I reckon you already know the answer to that, bein’s that you’re the county assessor an’ all.” She did. Ira shook the ashes offen the cigarette he’d lit onto the porch an’ I could see a little grin come over his face. I could.

Now I were ready for Ira Jeffords to finish his business an’ get on offen our property. I were. Well, about that time he asked ma iffen he could have another glass a tea. He did. Ma said she’d be glad to get him one, an’ she did. He took the glass an’ said he were goin’ down to the barn an’ check out the livestock an’ equipment. He did. Inside I were kinda hopin’ he surprise ol” Blue an’ maybe Blue’d run him off. I were.

Well, after piddlin’ around longer in the barn than I were comfortable with, Ira come walkin’ back toward the house. He did. Just as he got to his truck he said, “Come here boy an’ fetch this here glass an’ give it to your ma.” He did. I looked at ma an’ she nodded for me to get it. She did. Ira mumbled a thanks for the tea an’ said he’d send out the tax bill in a month or so. He did. With that he drove off raisin’ a cloud a dust that took five minutes to settle. He did.

I went into the kitchen where ma were gettin’ supper ready an’ I asked he how she could be so nice to someone like Ira Jeffords. I did. I were wonderin’ iffen she were afraid that iffen she weren’t, he’d raise our taxes. I were. Well, ma stopped peelin’ potatoes an’ sat down at the table. She said, “Benny, it’s a right hard lesson to learn, but we shouldn’t treat folks the way they might treat us. I don’t treat Ira the way I do to make him be good to us. I treat him the way I do because it’s right. Iffen I treated Ira the way he treats folks, wouldn’t that make me just like him? Now Benny, I ain’t sayin’ I’m better’n Ira. I’m just sayin’ it don’t do no good not bein’ good to other folks. Even the Lord treated tax collectors like everyone else. He did.” Well, I knowed ma were right, but it were gonna take a heap a work for me to like Ira Jeffords. It were.
CONCERNS: Eleanor Crush continues with chemotherapy. Mary Smith is improving each day. Jamie King, the daughter of Stephanie Dixon, is in the hospital recovering from an automobile accident. Maci Winebarger is having chemotherapy and things look good. Mike Breeding and his wife. Joanne Elder and Erma Williams as they look for employment. Alan Beach went to Mayo Clinic for a check-up. Joni Beach’s mother is about the same. Helen Nicklas is not doing well at this time. Randy Conners has a serious type of malignant cancer. Andy Arnold needs our prayers. He has stepped away from his treatment program. Roger Fisher’s nephew in Florida is about the same. Remember Wilma and Jenni Cullum. Jenni had carpal tunnel surgery last week. Also Tim Elder, the work of Health Talents International and Bread For A Hungry World, and those around the world who are trying to recover from political and natural disasters

Monday: John 8:21-47
Tuesday: Luke 22:14-30
Wednesday: Luke 12:13-34
Thursday: Psalm 51:1-19
Friday: Acts 4:32 – 5:11
Saturday: Acts 4:32 – 5:11
Psalm: 99:1-9

Monday: John 5:19-47
Tuesday: Philippians 1:19-30
Wednesday: Genesis 7:1-24
Thursday: Lamentations 1:8-16
Friday: Romans 8:12-25
Saturday: Psalm 133,134

If you look behind the annex you can see that the trees we wanted cut are on the ground and cut up. As soon (perhaps April 16) as we can get the log splitter here we will be preparing the wood for next year’s use. We will need folks who can clean up the hillside as well as those who can cut some trees that have been on the ground for some time. Once the hillside is clean we will look at perhaps planting some redbud trees and other ornamental small trees. Get you chain saws and other tools ready.

If the bulletin looks different this time it is because due to our DSL upgrade, we had to replace our rather antique computer. This caused the problem of getting the files we needed from the old to the new, which is not yet finished. We discovered we needed some more hardware to do that. In the meantime, it will take a while to get used to a new word processing program. So you can see the spacing is a little different but we hope to have that worked out soon.

Due to the nasty weather last Sunday and the smaller crowd we were unable to finish getting all the pictures and information we need. The directory will be assembled in the next week or so, with or without being as complete as we would like it. If you want to be sure all the information we have gathered is correct, see Erma today. The camera will be here if you want a picture taken.


I’m sure there is an explanation for the dietary laws of Israel. Simply put, it seems anything that eats other blood-bearing living things is off limits, with some exceptions that have to do with the animal’s foot, or some other characteristic of the bird etc.. It seems to have to do with a belief that eating an animal that had eaten another living thing might give the eater the power or characteristics of both animals, or being made unclean by eating something that had eaten some other living thing’s blood. I’m still not sure why the rabbit is unclean just because of it’s feet. Neither am I sure why a kid goat should not be boiled in it’s mothers milk. (Deut. 14:21) It seems that this, like many of the prohibitions of Moses, had to do with a practice that was done by Egyptians.

If the Hebrews, who had been absorbed by Egyptian culture for 400 years were going to be a distinct and “holy” (different) people, they had to leave behind everything Egyptian. As we read their story we see the constant attempt to go back, or to rekindle the memories of Egypt. The golden calf would be one such an example.

On another level we see the prohibition against “mixing” things like grain, and animals, cloth and even people. While Moses seems to have no problem taking an Ethiopian woman for his second wife, the Hebrews were to remain a pure race. Adultery was more about the result than the act itself. The result was that the birthing place, the womb of a man’s wife, was now made unclean, polluted, adulterated, by another man’s seed. This rendered the woman useless, so she was to be stoned. The man who polluted her was also to be stoned because he had made unclean the place the husband’s offspring could be born pure and carry on his tribal name. The exception was for divorce, which could only be done by the husband. Even before the time of David the marriage purity laws had faded. So Ruth, a Moabite (Moabites were banned for several social and political reasons) becomes the wife of David’s grandfather. So it’s not an Old Testament/New Testament thing.

All of this can be understood within the context of Moses recreating the people of God. Those things necessary for that to happen would fade away the longer they were away from Egypt. However, they were never far form the influence of the world around them, so they were constantly warned about idols and all things pertaining to pagan worship. The Old Testament attests to the fact that they were never very good at avoiding either of those things.

Be that as it may, there is the issue of “The Lord said…” All through the Old Testament in every rule, requirement, law and ordinance, there is attached, “The Lord said…” The tricky question is if this was some actual voice of God, or an attempt at understanding what the God wanted. One of the most important statements in scripture is when Jesus said several times in the Sermon on the Mount in Matthew, “You have heard it said of old”, each time referring to the law of Moses. Meaning, “The Lord said to Moses” or “The Lord said through Moses. but I say to you.”

So when Jesus said, “But I say to you” (and the “But” is very significant) was he saying, “God said to you, but I say to you”? If what Moses said was what God said, if Jesus is God’s “word”, how could Jesus say, “God said , but now I say”?

God can only speak within the context of time. In other words, if Moses heard God say to build several giant silver birds with jet engines and fly the Israelites to the promised land, Moses would’ve thought he’d inhaled too much swamp gas. Therefore, what Moses does to bring about the desired result, is guided by the voice of God that speaks within the context of Moses’ understanding of how to do it. That being true (I’m sure there are those who say it isn’t) the word (will) of God will always be heard and implemented within the context of the social, moral and theological understanding at the time.

So, back to the original question: When did God start liking pork? From the beginning. The Bible says God created everything and pronounced it good. And we now know that each creature has its place in what can be a fragile ecosystem.

How then are we to decide what is the present will of God and what is not? The common method is the, “If something in the Old Testament is commanded or condemned in the New Testament, it is applicable to the Christian. Not a very good method of interpretation. Then someone added “necessary inference”, meaning if it is inferred in the context. Also not a good method, but it does move toward a broader understanding. There’s also “example”, which is also weak. For example, in Exodus 31:16,17 it says the sabbath was to be kept as “a lasting covenant” vs. 16, “forever” vs. 17. It was also observed in the New Testament and was observed well into the New Testament period by Jewish Christians. And, with good reason. It was to be observed “forever”. The Seventh Day Adventists keep Saturday/Sabbath because the scriptures say to.

Another one is Passover. It was to be done each year according to the law. However, in II Kings 23:22 it says they had not observed a Passover since the time of Joshua and the kings of both Judah and Israel. Passover was observed in both testaments and it is certainly a significant event. However, it, like most of the Old Testament laws were for a particular time and a particular people, the Israelites, not the whole world.

A good explanation for what I’m saying is found in Leviticus 18. After a long list of “abominations” beginning with, “The Lord said to Moses” it says, “Do not defile yourself in any of these ways, because this is how the nations that I am going to drive out before you became defiled.”

The importance of this is how we use scripture. Something seen as a danger to bringing about the will of God under certain circumstances may not be necessary in all situations. Avoiding anything Gentile is one of those situations. It is not that God didn’t love Gentiles, or pigs, it was that they were a hindrance at the time.

CONCERNS: Mary Smith had back surgery on Friday. This was done to correct a vertebra. She was told she would walk out the same day, or on Saturday. Eleanor Crush is being treated for pancreatic cancer. A six year old patient of Del Bolin’s, Maci Winebarger, is at St. Judes in Memphis with a malignant tumor on her brain stem. She has a mom, dad, and two brothers and two sisters at home. A website has been set up: Jamie King suffered serious injury in a car accident, She is Stephanie Dixon’s boss’s daughter. Pray for the Pendelton family in the death of husband and father, Matt. Mike Breeding and his wife, Randy Conner, cancer, Joanne Elder and Erma Williams as they seek employment. Joni Beach’s mother is doing better than expected. She has cancer. Connie Crites father (heart problems). Isabelle Simmons and Helen Nicklas, Roger Fisher’s nephew, Jenni and Wilma Cullum. Tim Elder, the people of Japan, the work of Health Talents and Bread For A Hungry World.

FOOD PANTRY: The food pantry has been restocked and tow families has been helped form it.

Monday: Hebrews 4:14-5:10
Tuesday: Matthew 5:17-48
Wednesday: Genesis 1:1-13
Thursday: II Samuel 12:1-15
Friday: Ephesians 6:10-20
Saturday: Psalm 104:1-35

Monday: Ephesians 1:3-14
Tuesday: Philippians 1:3-18
Wednesday: II Corinthians 9:6-15
Thursday: Luke 5:17-26
Friday: I Timothy 6:1-10
Saturday Psalm 111:1-10

Today, March 20, is Super Sunday. We may have to have the air conditioner on! Plan to enjoy the good food and fellowship following the service. Let’s remember those with March birthdays and anniversaries, as well as guests, go first in the serving line.

Due to the weather we haven’t been able to take the outside shots for the directory. We are only short a few photos, so today would be a great day to be sure Erma has an updated picture for the directory. She will be contacting you after the service this morning.

Each year Second Presbyterian Church brings in a scholar for this series. Last year those who went enjoyed hearing Barbara Brown Taylor. This year the speaker will be Diana Butler Bass. She will speak on Sunday evening March 27, at 7:00 PM and on Monday, March 28, at 7:00 PM.This is a free lecture series. She has written several award winning books that deal with the history of Christianity.
As soon as the trees are all cut we will be having a work /log splitting day. This will take a few good hands. We will be using a hydraulic splitter, so we will need loaders and stackers. With the amount of wood we will have we will be able to keep the fireplace working for next year and a few years after that. This early notice is so those of you who need to tune-up your saws can be ready.

We have decided to do one more year (at least) of Vacation Bible School. Erma would like for you to start saving all inside tubes gift wrap comes on, as well as paper towel and bath tissue tubes. There will be a training session coming after Erma conducts one for the area churches that us Group material.

Due to competition Verison has given us DSL internet connection and unlimited long distance calling for a little less than we were paying for our standard service. This means the bulletins can be sent out from the office as well as the service roster. E-mail can also be read, and needed research information can be gained at the office. We will be all hooked up next week.


by my friend, Ben
Jake Hanson’d sent me’n Arval Johnson over to Stanleyville to help Lynell Proctor get his loggin’ truck outta the mud. He did. Lynell were his cousin. He were. Arval were to ride back with Lynell iffen we got it unstuck. Iffen we did, Jake told me to go on home an’ he’n some of the other fellers would stay an’ help ‘em unload. He did.

Well, it were late March an’ by the time we got that truck out it were getting’ dusky-dark an’ startin’ to rain. It were.

I were about an hour outta Hickory Ridge when I saw her. She looked to be all of fourteen or so. When she saw me she raised her thumb like she were hitchin’ a ride. She did. Her hair were all down in her eyes an’ she were soakin’ wet. She were. Well, I knowed I had to stop. I did. When I did she went around an’ got into my truck. I told her she ought to be careful hitchin’ rides. She said weren’t nothin’ could be done to her what her step-pa hadn’t already done. She did. I asked iffen she were runnin’ away an’ she said she just couldn’t take it no more. Then I asked iffen she knowed where she were goin’. She said anywhere were better’n where she’d been. She did. I asked iffen she’d let me take her to the sheriff’s office an’ she said she didn’t want no law.

I asked her name, an she said “Rosella”. She weren’t tellin’ me no more than that. I asked her iffen she had a ma. I did. After a long pause she said her ma didn’t want to believe her when she told her what were goin’ on. She said her ma were so desperate an’ poor she didn’t know what they’d do iffen he throwed them out.

Now, this were a right troublin’ situation for me. It were. I knowed I couldn’t leave her on the road somewheres. An’ I didn’t want her to spend the night in jail an’ then be sent back. At least not until she’d had a chance to tell her story to the right folks. Since she’d told me she were fifteen I knowed I needed help as soon as I could find it. I did. It were then I thought of Sara Jane an’ Billy Joe Bradley. Billy Joe bein’ a doctor an’ all, he’d know just what to do. He would.

So when I got to town I told Rosella what I were gonna do. That it were either Sara Jane an’ Billy, or the sheriff. After tellin’ me just to leave her alone, she finally agreed to go to Sara Jane an’ Billy’s. She did.

Sara Jane let us in an’ she’n Billy listened to Rosella’s story. They did. Since it were getting’ late they agreed that it would be best iffen she spent the night with them. That way they could talk about what could be done for her the next mornin’. They did.

As I drove on home in the rain I remembered a time when me’n ma were ridin’ with pa on a rainy night just like this one. We were. All of a sudden there were this wet cat in the road. Pa swerved to miss it an started to drive on. But ma told him to stop. Now pa weren’t much of a cat person. He weren’t. But ma said she weren’t leavin’ that poor creature out in the rain an’ dark. She did. Well, that cat were scared to death. It were. Pa had to throw a gunny sack over it to keep it from scratchin’ us to death. He did

When we got home ma tried to feed it some warm milk. She did. But it just hunkered down behind the stove. Ma said from the marks on it that somebody’d mistreated it real bad. She said we’d just have to be patient with it. She did.

Sometime durin’ the night it come out an’ drank the milk an’ ate the soft eggs ma’d cooked for it. But it stayed behind the stove. It did. That is until pa went out the back door to do somethin’. Well, that cat lit out that door an’ headed for hard road. It did. It looked back only once an’ jumped into the weeds an’ disappeared. Ma said it probably wouldn’t do no good to try to catch it, cause it’d been so hurt by human folks that it weren’t ready to trust no one. She did.

The next mornin’ on the way to the saw mill I stopped by Billy Joe’s clinic to see iffen they’d decided how to help Rosella. I did. Billy Joe said she were gone when they woke up. He tried to find her but she were nowhere to be found.

I reckon iffen the folks what are supposed to love an’ care for us do us wrong, the scars can keep us from trustin’ anyone to love us, just like that cat ma tried to take care of. I do.

As I drove to work I couldn’t get Rosella offen my mind. I couldn’t. I wondered iffen she were okey. I knowed there weren’t nothin’ I could do ‘cept say a little prayer for her. Which is what I did.

CONCERNS: Mary Smith has been scheduled for release from rehab next Tuesday. They will make a decision on what treatment to be used on Eleanor Crush this week. She has stage three pancreatic cancer. A little six year old patient of Dr. Bolin’s has been diagnosed with a malignant inoperable brain tumor. Her name is Macy. She is now at St. Jude’s in Memphis. Teryn Gaynor’s principal’s husband has terminal cancer. She is Karen Pendelton and her husband’s name is Matt. Also dealing with terminal cancer is the husband of a friend of Erma Williams that some of us also know, Debbie Conner. His name is Randy. Andy Arnold, needs our prayers for strength as he deals with his life situation. Those who remain on our prayer list are: Shawn Bumbalough, Mike Breeding and his wife, Joanne Elder and Erma Williams (employment needs), Joni Beach’s mother, Roger Fisher’s nephew, Barbara McCauley, Jenni and Wilma Cullum and Tim Elder.

Monday: Mark 14:26-42
Tuesday: Acts 1:1-14
Wednesday: Psalm 42:1-11
Thursday: Acts 5:17-32
Friday: Hebrews 2:10-18
Saturday: Psalm 107:1-43

Monday: Matthew 18:10-20
Tuesday: Romans 14:1-18
Wednesday: II Thessalonians 3:1-16
Thursday: Genesis 45: 4-28
Friday: Mark 10:17-31
Saturday: Psalm 105:1-45

Ben and Sheila Robertson will be going to China later this month. Ben will be there on business with GE and Sheila gets to go with him. They will be gone for a little over two months. Ben has provided us with a service list through May. If there are any changes needed let the office know. Or, if you can, find someone to fill in for you.

Also, Richard and Connie Crites will be gone a few weeks this month. They will be going to Wisconsin to see Connie’s father and then visiting with Rich’s family in Illinois.

About this time each year the government worries that we are wasting too much daylight. That being the case, it has asked (required unless you live in one of those states which has seceded from DST) that on March 13 at 2:00 AM we start saving one hour each day. To do this we must set our clocks forward one hour before retiring on March 12. As to what you are to do with the hour you save, the government has not specified. However, we know the IRS will not let you claim it as a deduction. The saved hour is also like manna, it must be used that day. How is up to you.

Three days in March have been reserved by Joanne Elder’s group, Karios. They will be in the annex on Friday evening, March 18th from 6:00-10:00 PM. On Saturday, March 19th from 8:00 AM to 5:00 PM. And on Saturday, March 26th from 8:00 AM to 5:00 PM. There are three dates in April as well, along with Erma Williams using the Annex on April 16th for VBS training. Keep these dates handy so you can tell when the annex will be available to use.

There will not be another bulletin before Super Sunday, so while we’re talking about dates. Super Sunday will be on March 20. Last month we had almost everyone who worshiped with us stay for the meal. Let’s do it again this month.

Talk about herding cats! We just about have all the pictures for the new directory. However, please take note that those of you who wanted a warning so you could look better than you already do, we will be finishing up (hopefully) this Sunday if the weather co-operates for outdoor shots.


I mentioned a part of “Blood Done Sign My Name” in a sermon and also said I had not yet read it. Just before we flew to Florida Martha White Foy dropped by to give me a copy as a birthday present and something to read on the plane. Having finished it I would make it required reading for anyone going into the ministry.

It is not a book on how to preach, but rather a book that indirectly deals with what I think are the most important qualities for a preacher. Qualities of which I have often been weighed and found wanting.

The book is written by Timothy Tyson, the son of a white Methodist preacher, who grew up in North Carolina during the 60s and 70s when integration was in full bloom. An experience in Tyson’s early days in Oxford, NC changed his life. It had to do with a friend of his saying. “Daddy and Roger and ‘em shot ‘em a nigger. “ He was referring to the murder of Henry Marrow, a twenty-three-year-old black veteran who had been accused of flirting with a white man’s wife. The eventual trial at which the husband, father-in-law and a step-son were found not guilty, and the events that both preceded and followed the trial make up the bulk of the book.

Tyson’s father, Vernon Tyson, as minister of a Methodist church in Sanford, NC, had tried to bring about racial harmony in his town as racial discourse spread across the deep south. After the events of April 1963 in Birmingham, Ala., Vernon Tyson wrote a letter to the editor of the Sanford Herald saying that all the Sanford churches should open their doors to everyone, regardless of color. He received a scolding letter from the editor, warning him that leaders who went “too far, too fast” ended up without any followers, and maybe without a job. Along with the hate mail that followed, were lowered eyes on the streets, and resentful stares.

In 1963, after the assassination of President Kennedy, Vernon Tyson met Dr. Samuel Proctor, president of North Carolina Agricultural and Technical College, and one of the leading black preachers of his time. After hearing Proctor speak, Tyson asked if he would come to Sanford and speak at the Methodist church. Proctor agreed. Both Proctor and Tyson knew that Martin Luther King’s words were true, that eleven o’clock on Sunday morning was the most segregated hour in America, and all-white churches did not welcome black preachers in their pulpits.

When the church members heard about Proctors proposed visit, the telephone rang constantly. A meeting by fifty church members was called and they insisted that the invitation be rescinded. He tried to reason with them, but refused to comply with their demand. Death threats followed, among them threats to dynamite the house. His job was on the line as well.

When Tyson came home from the meeting at the church he was met with the news that a threat had been made to blow up his house and harm his family. He was ready to give in, but his wife gabbed his arms and told him to stand his ground. Even his supporters began to back off. Their comments are almost the “scripture” of churches, “It isn’t worth tearing the church apart over.”

The night before Proctor was to speak there was another meeting called. The board demanded that Tyson call and cancel the appointment. One member pushed the phone across the desk saying, “You can end all this with just one phone call.” Others said it was going to tear up the church. Then Miss Amy Womble, a sixty-year-old first grade teacher, who had taught most of the people in the room, stood up. I won’t tell all her story, but she said something that needs repeating. After saying she knew their preacher and she didn’t know Dr. Proctor, She said, “If there’s going to be any tearing done, we’re going to do the tearing apart ourselves.” Then she went on to remind them that a white boy near Chapel Hill had run his car off the road and was killed in the crash. As they stood waiting for the ambulance to take him to the funeral home, an airman from Pope Air Force Base stopped. He went down to the boy and opened his mouth. He saw the boy’s tongue was stuck in his throat and he ran his finger in and pulled out the tongue. He then gave the boy mouth to mouth resuscitation. By the time the ambulance got there the boy was walking around. The following week they had a big dinner at the fire station for the airman. Then Miss Amy paused and said, “What I haven’t told you is that the boy who had been in the wreck was white, and the airman that saved him was a black man.” She looked around the room and said, “Now which one of you fathers would have said to that airman, ‘Now, don’t run your black fingers down my boy’s white throat’? Which of y’all would have told that airman, ‘Don’t you dare put your black lips on my boy’s mouth’?” Dr Proctor spoke at the church the next day to a packed house.

One of the members who was a wholesale grocery salesman said that when he told a costumer he was supporting Tyson’s asking Dr. Proctor to speak, he was ordered out of the store and told never to come back.

A few years later, in 1966, Tyson was invited to a church at Oxford, NC. There, amid the racial tension of the time, he once again invited a black minister to preach. Once again, he was in trouble, but not as much as before. It would be his stand in trying to bring reconciliation during the riots after Henry Marrow’s killers went free, that sent the Tyson family to Wilmington.

Timothy Tyson’s life was so changed by his father’s courage and the death of Henry Marrow, that he went to Duke and earned his Ph.D. and is now teaching Afro-American Studies at the University of Wisconsin.

As I read the book, I was reminded too much about the times in West Virginia during the sixties and seventies, I stood by far too quietly as Church of Christ preachers passed out their racist, bigoted, material.

It would be nice to say such things are in the past, but they are not. Prejudice of all kinds still raises its ugly head. And, as it was then, far too much of it comes from the pews of churchgoers. And it is always based on the same thing, fear.

CONCERNS: Mary Smith has had a setback. Another vertebra has fractured. However, they are hoping it will heal by her wearing a cast. She will be in rehab a few more days. Brice Reid had an appendicectomy on Wednesday afternoon. He is home and doing fine. Several in the congregation have been sick with chest congestion and head colds. Remember the Hall’s neighbor who has cancer. Mike Breeding has not yet had his surgery. Keep him and his wife in your prayers. Joanne Elder and Erma Williams are still job hunting. Joni Beach’s mother is about the same. Connie Crites father, and Debbie Conner, whose husband, Randy, has what seems to be terminal cancer. Helen Nicklas is about the same. Continue to remember Barbara McCauley, Jenni and Wilma Cullum, Tim Elder, and Roger Fisher’s nephew in Florida, who has cancer, but is responding to treatment. Also the work of Health Talents and Bread For A Hungry World.

Monday: Jeremiah 31:23-34
Tuesday: I Cor. 11:17-34
Wednesday: Acts 6:1-7
Thursday: Matthew 5:21-48
Friday: Psalm 119:129-152
Saturday: Psalm 67:1-7
Monday: I Timothy 6:11-21
Tuesday: Psalm 119:89-112
Wednesday: Mark 2:15-3:6
Thursday: Acts 8:4-24
Friday: Luke 22:39-53
Saturday: 1 Cor. 15:42-58

Sleiman e-mailed last week to say that he had retired from AEP and had taken a position in Houston, TX. He will be leaving Columbus in March and Juliette and the children will follow in June. Maria is a Junior at Ohio State and Danielle is a Junior in High School.

Sunday, February 20, is Super Sunday. As the weather changes what better way to enjoy a good meal and good friends than to eat together. Plan to stay.

We are still in the process of taking updated pictures for the new directory and this Sunday looks to be a nice day. Some of the pictures taken a week or so ago didn’t turn out due to the sun reflecting in the lens. Erma will be taking them after the service and during our fellowship time together.

Our young folks are at Winterfest in Gatlinburg, TN. This weekend and will be returning on Sunday. They hope to be here in time to enjoy the Super Sunday meal with us. Keep them in your prayers as they travel home.

Last week a woman dropped by the office and said she wanted to make a contribution to the church. It seems we had helped her several years ago and she wanted to give back. After being told that was not necessary, she insisted and presented a hundred dollar bill. When asked if that was what we had given her she replied she had only needed fifty-two, but she wanted to give the hundred.
In all the forty some years I have been preaching that is the first time anyone ever did anything like that. Say a little prayer for this unusual woman.

You will notice that the two pictures (of which only one was on the wall until it was taken down for VBS) in the foyer have been hung. Frames for the pictures sent by the chaplain for the troops we helped in Iraq
have been purchased. As soon as a frame and a self for the flag is found, they will be placed on the wall downstairs. Rather than hang the flag it seemed more appropriate to frame it and place it on a self out of the way.