I saw those words somewhere before they appeared in an article in The Christian Chronicle. The article was written by Erik Tryggestad, a Journalism teacher at Oklahoma Christian University.
“Post-truth” was selected by the Oxford Dictionary as its 2016 word of the year. It is defined as “relating to or denoting circumstances in which objective facts are less influential in shaping public opinion than appeals to emotion and personal belief.” In other words, “Don’t confuse me with facts.”
The phrase “post-war” is a good one. It means the war is over. Post-truth” means truth is over, gone, no more. At least expected truth. “Post-truth” is often directed at the news, TV and radio media, and would also include other outlets such as the internet, Face Book, etc.
I don’t like the Oxford definition. While it makes its point, it disguises the fact that “post-truth” means truth is gone. When truth is gone, what you have left is a lie, or “untruth.” Maybe it was the best Oxford could do, but it seems a sloppy definition to me.
When someone makes a statement with the intent that it be believed, it should be the truth. Does that mean it always is? No. We can all get our facts messed up. But when a statement is made in which the intent is to influence the personal bias or fear of the hearer without a factual basis, that’s a lie. It’s when you make a statement and then say, “I don’t know if it’s true or not. I’m just saying.” Mission accomplished.
Did you ever wonder how many people believed the religious leaders when they accused Jesus of being a glutton and a drunkard? Which for some people would be worse than the accusation that he was a friend to “tax collectors and sinners.” Was a tax collector worse than the “sinners” or vice/versa?
I’ve heard preachers and teachers say the glutton and drunkard thing was just an accusation, that it had no basis in fact. In other words, Jesus didn’t sometimes enjoy eating a lot, or drinking wine. If that were true, the accusation that he was a friend to tax collectors and sinners would have no basis in fact as well.
When we read the gospels we are reading what the writers wanted us to know in order to enter the kingdom of God, as lived out and taught by Jesus. They don’t tell us much about the street talk. John does tell us that after Jesus talked about them needing to drink his blood and eat his flesh, that was enough for many of them, and they lost interest in his message.
How much slander did Paul have to endure? Reading his letters it would seem a lot. Did they out and out lie about him? Yes. But they did it in such a way as to make it sound true. They used the time-worn method of insinuation.
I’d have to ask the social annalists if we are in an actual post-truth period. What I think is, that with the almost unlimited outlets for the dispersion of information, truth is a fleeting thing. So fleeting that when someone lies there is no real price to be paid for it. In fact, the Oxford definition has some of it right. Post-truth is that which appeals to emotion and personal (prejudicial) belief, rather than objective facts. That seems to mean if you can get enough people to believe the lie, then the truth does not matter. Those who recognize the lie are simply unbelievers. Hitler was a master at that.
Any passing on of information is based on a position or subject. Just as this article is based on the Chronicle article. The writer or speaker then makes it a point to add to the discussion. The conclusion is already reached, all that is needed is to fill in the gaps. Is that always bad? No. It becomes bad when the preconceived position is tainted or slanted to make the desired statement. We all do it. The problem is the issue at hand. If the end result means little more than winning a silly argument, it’s not that serious . But when it involves the lives of others, and the dismantling of their dignity and reputation, or the promotion of oneself, that’s another matter. That’s the problem we all face.
When Jesus said the truth would set us free, he was talking about the truth his life and purpose in the world. The hardest part of that for us is not what to do in church, or what to believe about certain doctrines. The hardest part is living out the integrity that lets our “yes” be “yes” and out “no” be “no.”
CONCERNS: Roger Fisher had carotid artery surgery on Thursday. Former member, Shelda (Jean) Miller has asked for prayers as she recovers from ankle replacement surgery. Her husband, Dwight, will have hip surgery this next month. Rachel Mitchell continues to have back and neck issues. Gary Overstreet is still in Raleigh Court for rehab. Joanne Elder is job hunting, as is Martha Foy. Remember Jim White’s mother, Carol Jones. Betty Shepherd got a good report about her cancer. Sheila Jansen and daughter, Amber Weaver. Marjorie Wilson, Melanie Gentry, Joni Beach’s aunt, Pat Voss, and a niece, Jamie Cole. Wayne Phlegar, Leena Bolin’s aunt, Lee Nicklas, and a cousin, Tolly Nicklas, who has serious health issues. Also a friend of Leena’s, Chris Campbell who has had a stroke. Ray and Darnel Barns, Gil Richardson, Stephanie Rigney, Jim and Mary Smith and Tim Elder.
OUR DAILY BREAD: JAN. 2-7
Monday: Isaiah 53:1-12
Tuesday: Matthew 28:1-20
Wednesday: Ezekiel 34:1-16
Thursday: Acts 21:37-22:16
Friday: Psalm 14:1-7
Saturday: Revelation 20:11-27
OUR DAILY BREAD: JAN. 9-14
Monday: Psalm 139:1-24
Tuesday: Matthew 8:1-13
Wednesday: Matthew 12:1-14
Thursday: Colossians 2:8-19
Friday: Revelation 2:1-11
Saturday: Matthew 16:13-28
THANKS WAYNE AND NATHAN!
The back wall in the adult classroom has a cold air return in it. When the heat or air-conditioning comes on it has been very hard to hear. Several options were discussed and during this time of the year when we have not had Sunday School classes due to the holidays, Wayne decided to take care of it with Nathan’s help. They petitioned off the back wall so the air would be deflected to a vent in the hallway just outside the classroom. This will not only help with the noise, but also with the air circulation.
THANKS TO THE SANTAS
Thanks to all of you who were able on such late notice, to bring toys for the two little six and four year old boys for Christmas.
There are seen poinsettias from small to large that need a good home since the holiday season is at an end. If you adopt one, be sure to leave the plastic tray it is sitting in. We use them each year.
WEDNESDAY EVENING SERVICE
The regular Wednesday evening service will resume this Wednesday evening.
ANNUAL FINANCIAL REPORT
Sometime this month the congregation will hear the annual financial report as well as setting a budget for this year. Even with those who have moved away, the congregation has been able to maintain its 2016 budget, thanks to your generous giving.
THE CHRISTMAS EVE SERVICE
We had a great Christmas Eve service this year. We had decided to upgrade the song books and printed several more than what we normally use, planning to finish the rest later. We needed about six or seven more than were assembled! However, since we can now project the songs, it all worked out well.
Thanks to Karen Branch for leading us in song, and Leena Bolin and Jo Wagner for the window and table decorations. It looked warm and inviting.